Faith & the Word

Bellarmine · De Scriptoribus Ecclesiasticis · On the Ecclesiastical Writers

Chapter 11: The Fourth Century: Basil, Andrew of Caesarea, Gregory Nazianzen, Damasus, Faustinus, Epiphanius, Philo of Carpasia

Our translation, from the Latin of the Opera Omnia (Paris: Vivès, 1870–74), vol. XII, De Scriptoribus Ecclesiasticis, of the New Testament, fourth century. The Latin source text is public domain; this English rendering is released with the site. Scripture quotations follow Bellarmine's Vulgate citations, rendered in Douay-Rheims wording where he quotes exactly. Click “Show the Latin” for the original (raw OCR of the scan; scanning errors remain — the scan itself is the authority).

St. Basil. 370

St. Basil the Great, Archbishop of Caesarea in Cappadocia, flourished in the reign of Valens and died under Gratian, as St. Jerome testifies in the book On Ecclesiastical Writers. His works are most splendid, and are contained in four volumes in the Basel edition of the year 1540.

The first volume: on the work of the six days, 11 homilies; on the Psalms, 17 homilies; homilies on various subjects, 28.
The second volume: On virginity, 2 books; On paradise, 1; Against Eunomius, 3 books; Against the Sabellians and Arians, 1; On the Holy Spirit, 1; On free will, 1; On Baptism, 2.
The third volume: the ascetic sermons, 7; On the Judgement of God, 1; On the confession of faith, 1; the summaries of Morals, 80; the Questions explained at length, 55; the Questions explained briefly, 313; the monastic constitutions.
The fourth volume: the Letters of Basil and Gregory the Theologian, 180; the letter to Chilo on the solitary life; other letters of his; the Oration against those who slander us that we say three Gods.

Note on the works of St. Basil. In the first volume are placed eleven homilies on the work of the six days; but only nine are judged by some to be Basil's, because St. Jerome mentions only nine. The last two are attributed to Gregory of Nyssa, who took pains to complete Basil's unfinished work. But those seem mistaken who attribute the tenth and eleventh homilies to Gregory and deny they are Basil's. For Gregory himself, at the end of his book on the work of the six days, says indeed that he composed, as a supplement to Basil's work, a book On the making of man, but not two homilies; and that book is extant among the works of Gregory of Nyssa, but wholly different from those two homilies of Basil. St. Jerome writes in the book On Ecclesiastical Writers that Basil's homilies on the work of the six days are nine; but he says this because Basil at first wrote only nine, but afterwards added two others, whose beginning is, “The payment of an old debt,” and so on. See below in the note on the works of Gregory of Nyssa. In the second volume is placed one book On paradise; but in the Antwerp edition of the year 1568 [“4568” printed] four homilies are placed. Likewise in the second volume are placed three books against Eunomius; but in the Antwerp edition five books; and though Erasmus removed the last two books as unworthy of Basil, yet others judge them not unworthy of Basil. In the third volume are the Questions explained briefly, which are not undoubted. For Nicephorus, book 9, chapter 16, and book 13 [11?], chapter 29, and Sozomen, book 5 [3?], chapter 43 [14?], say that the ascetic works of Basil are attributed by many to Eustathius of Sebaste; which seems to be understood of the Questions explained briefly. For question 1 and 93 seem to condemn traditions, which Basil sharply defends in the book On the Holy Spirit, chapter 27; likewise questions 4 and 293 seem to take away the distinction of mortal and venial sin, which certainly cannot be attributed to St. Basil. There is added also in the Antwerp edition a Commentary of St. Basil on sixteen chapters of the Prophet Isaias, and certain other lesser things are added both in that edition and in others.

Andrew, Bishop of Caesarea

Andrew, Bishop of Caesarea in Cappadocia, a learned man, wrote commentaries on the Apocalypse, which are extant in the Library of the Holy Fathers, volume 1 of the second edition. When he lived is not altogether certain; but we have placed him here because he was Bishop of Caesarea after St. Basil, and often cites him, and by the consent of all is held an ancient writer; from whom Arethas of Caesarea drew his compendium on the Apocalypse.

St. Gregory Nazianzen. 370

St. Gregory, Bishop of Nazianzus, surnamed the Theologian, the contemporary of St. Basil and companion of his studies, flourished under Valens, and died in the 11th year of Theodosius, on the witness of St. Jerome On Ecclesiastical Writers. He wrote many things, in which he wonderfully joined wisdom with eloquence. Those extant, published at Cologne in the year of the Lord 1570, are these.

Books written in prose: Apologetic books, 4 [1?]; Orations to various persons, 3; Funeral orations, 7; Oration in praise of Hero the Philosopher, 1; Orations on peace, 3; Orations, or books, on theology, 3 [5?]; Orations against the emperor Julian, 2; Letters to Cledonius, 2; Orations on feast days, 7; Treatise on faith, 1; Treatise on the faith of the Nicene Synod, 1; Orations on various subjects, 17; Exhortation to a virgin, 1; Metaphrase on Ecclesiastes, 1; Letters, 80.
Poems: the Tragedy, Christ Suffering, 1; On his own affairs, 2; On various subjects of the old and new Testament, 9; a notable poem on virginity, 1; On the precepts to be kept by a virgin, 1; Spiritual epigrams, 13; Spiritual sentences written in verse, 3 books.

Note on the works of St. Gregory. The Oration in praise of Hero the Philosopher should be entitled In praise of Maximus the Philosopher, as St. Jerome testifies in the book On Ecclesiastical Writers, under Gregory Nazianzen, where he blames those who changed the name of Maximus into the name of Hero. The Metaphrase on Ecclesiastes is not Gregory Nazianzen's but Gregory the Wonderworker's, as we showed above. The Tragedy, Christ Suffering, does not seem to have the weight usual to Nazianzen; especially where the wailing of the mother of Christ is described, who was most prudent and most steadfast.

St. Damasus. 367

St. Damasus, the Roman Pontiff, died in the sixth year of Theodosius, and wrote on virginity and other things, which St. Jerome mentions in the book On Ecclesiastical Writers. But his true writings are not extant, except a few letters, some of which are among the Letters of St. Jerome, some in the history of Theodoret, book 2, chapter 22, and book 5, chapters 10 and 11. There is attributed to St. Damasus a book on the lives of the Pontiffs, which is extant in the first volume of the Councils; but that book is Anastasius the Librarian's, not Damasus's, as is well known.

Faustinus the Deacon. 367

Faustinus the Deacon lived in the time of Pope Damasus, and was twice a schismatic: once in the schism of Ursicinus against Damasus, and again in the schism of the Luciferians, as Gennadius testifies On Illustrious Men, and Cardinal Baronius, Annals volume 4, at the year 1 of Damasus and 4 of Siricius. Yet it has pleased us to put him in this catalogue because he wrote to the empress Flaccilla seven [as printed] quite learned books against the Arians, which are extant in the Library of the Holy Fathers, volume 4 of the second edition.

St. Epiphanius. 370

St. Epiphanius, Bishop of Salamis in Cyprus, flourished under the Augusti Valens, Gratian and Theodosius. St. Jerome writes in the book On Ecclesiastical Writers that Epiphanius was still alive in the fourteenth year of Theodosius, and wrote books even in extreme old age. His works extant are these: the Panarion against all heresies, which were then counted at about eighty; the book entitled Ancoratus; the Anacephalaeosis, or summary of the Panarion; the book On measures and weights; a short History of the life of the Prophets; the letter to John, Bishop of Jerusalem, given a Latin dress by St. Jerome. Of these works there is no doubt. Epiphanius is said to have written the life of St. Hilarion, but it is not extant. At the end of the letter to John of Jerusalem something seems to have been added by the Iconoclasts; on which see our Controversies, book 2 On the saints, chapter 9.

Philo of Carpasia. 374

Philo of Carpasia was ordained Bishop by St. Epiphanius, as is read in the life of St. Epiphanius. He wrote commentaries on the Canticle of Canticles, which are extant in the first volume of the Library of the Holy Fathers, second edition. But many things seem to be inserted from the commentary of Pope St. Gregory on the Canticles, which do not hang together much with the rest of the explanation. [In the scan the list of the first three volumes of St. Ambrose's works stands before this entry, the columns of the page having been merged; it is given on the next page with Ambrose.]

Show the Latin (Vives edition, OCR)
De  S.  Basilio.  370. 
Sanctus  Basilius  magnus  Archiepiscopus 
Caesariensis  in  Cappadocia,  Valente  impe¬ 
rante  floruit,  et  sub  Gratiano  obiit,  ut  S.  Hie¬ 
ronymus  testatur  in  lib.  de  script.  Eccles. 
Opera  ejus  praeclarissima  sunt,  et  quatuor 
tomis  continentur  in  editione  Basileensi  an¬ 
ni  1540. 
Tomi  primi  haec  sunt : 
In  opificium  sex  dierum  homiliae  1 1 
In  Psalmos  homiliae,  17 
Variorum  argumentorum  homiliae.  28 
Tomi  Secundi. 
De  virginitate  lib.  2 
De  paradiso,  1 
Contra  Eunomium  libri,  3 
Contra  Sabellianos  et  Arianos  lib.  1 
De  Spiritu  sancto,  1 
De  libero  arbitrio,  1 
De  Baptismate,  2 
Tomi  Tertii  : 
\ 
Sermones  ascetici,  7 
De  Judicio  Dei,  \ 
De  confessione  fidei,  1 
Moralium  summae,  80 
Quaestiones  ftise  explicatae.  55 
Quaestiones  compendio  explicatae,  313 
Constitutiones  monasticae, 
Quarti  tomi : 
Epistolae  Basilii,  et  Gregorii  Theo¬ 
logi,  180 
Epistola  ad  Chilonem  de  vita  solita¬ 
ria, 
Aliae  ejusdem  epistolae, 
Oratio  adversus  eos  qui  calumniantur, 
quod  tres  Deos  dicimus. 
Observatio  in  opera  S.  Basilii. 
In  primo  tomo  ponuntur  homiliae  undecim 
de  opificio  sex  dierum  :  sed  novem  fantum 
censentur  a  nonnullis  esse  Basilii,  quia  San¬ 
ctus  Hieronymus  novem  tantum  meminit. 
Duae  postremae  tribuuntur  Gregorio  Nysse- 
no,  qui  opus  Basilii  imperfectum  perficere 
studit.  Sed  falli  videntur,  qui  decimam  et 
undecimam  homiliam  Gregorio  tribuunt,  et 
Basilii  esse  negant  :  nam  ipse  Gregorius  in 
libro  suo  de  opere  sex  dierum  extremo  dicit 
quidem  in  supplementum  operis  Basilii  com¬ 
posuisse  se  librum  de  opificio  hominis,  sed 
non  duas  humilias  :  et  liber  ille  exstat  inter 
opera  Gregorii  Nysseni,  sed  diversus  omnino 
ab  illis  duabus  homiliis  Basilii. Scribit  S.  Hie¬ 
ronymus  in  libro  de  script.  Eccles.  homilias 
Basilii  de  opere  sex  dierum,  esse  novem:  sed 
hoc  dicit  quia  Basilius  novem  tantum  initio 
scripsit;  sed  postea  addidit  alias  duas,  qua¬ 
rum  initium  est.  «Veteris  debiti  solutionem, 
etc.  »  Vide  infra  in  observatione  in  opera 
Gregorii  Nysseni. 
In  secundo  tomo  ponitur  liber  unus  de  pa¬ 
radiso  :  sed  in  editione  Antuerpiensi  anni 
4568.  ponuntur  homiliae  quatuor. 
Item  in  secundo  tomo  ponuntur  libri  tres 
contra  Eunomium :  sed  in  editione  Antuer¬ 
piensi  libri  quinque  :  et  quamvis  duos  ulti¬ 
mos  libros  Erasmus  sustulerit,  ut  indignos 
Basilio  :  alii  tamen  Basilio  non  indignos  cen¬ 
sent. 
In  tertio  tomo  sunt  quaestiones  compendio 
explicatae,  quae  non  sunt  indubitatae.  Nice- 
phorus  enim  lib.  ix.  cap.  16.  et  lib.  xm.cap. 
29.  et  Sozomenus  lib.  v.  cap.  43.  dicunt,  a 
multis  tribui  Eustachio  Sebasteno  ascetica 
Basilii:  id  quod  de  quaestionibus  compendio 
explicatis  intelligendum  videtur  :  nam.  q.  1 . 
AB  ANNO  DOM.  300.  AD  400. 
381 
et  93.  videtur  damnare  traditiones,  quas 
Basilius  acriter  defendit  in  libro  de  Spiritu 
sancto  cap.  27.  item.  q.  4.  et  293  videtur 
tollere  de  medio  discrimen  peccati  mortalis, 
et  venialis  :  quod  certe  S.  Basilio  tribui  non 
potest.  Additur  etiam  in  editione  Antuer- 
piensi  Commentarius  S.  Basilii  in  xvi.  capita 
Isaiae  Prophetae  :  et  alia  quaedam  minutiora, 
tum  in  ea  editione,  tum  in  aliis  adduntur. 
De  Andrea  Episcopo  Caesareae. 
Andreas  Episcopus  Caesareae  Cappadociae 
vir  doctus  scripsit  commentaria  in  Apocaly- 
psim,  quae  exstant  in  bibliotheca  S.  Patrum 
tomo  primo  editionis  secundae.  Quando  vi¬ 
xerit  non  est  omnino  certum :  sed  hoc  loco 
eum  posuimus,  quia  post  S.Basilium  Episco¬ 
pus  Caesariensis  fuit,  eumque  saepe  citat,  et 
omnium  consensu  antiquus  scriptor  habetur: 
ex  quo  Arethas  Caesariensis  compendium 
suum  decerpsit  in  Apocalvpsim. 
De  S.  Gregorio  Nazianzeno,  370. 
Sanctus  Gregorius  Episcopus Nazianzenus, 
cognomento  Theologus,  S.  Basilii  aequalis  et 
studiorum  comes,  floruit  sub  Valente,  et  anno 
11.  Theodosii  obiit,  teste  Sancto  Hieronymo 
de  script.  Eccles.  Multa  scripsit,  in  quibus 
sapientiam  cum  eloquentia  mirifice  copula¬ 
vit.  Quae  exstant  Coloniae  edita,  anno  Do¬ 
mini  1570.  haec  sunt  : 
Libri  scripti  soluta  Oratione  : 
Apologetici  lib.  4 
Orationes  ad  diversos,  3 
Orationes  funebres,  7 
Oratio  in  laudem  Heronis  Philoso¬ 
phi,  1 
Orationes  de  pace,  3 
Orationes  sive  libri  de  theologia,  3 
Orationes  in  Julianum  imp.  2 
Ad  Clidonium  epistolae,  2 
Orationes  in  dies  festos,  7 
Tractatus  de  fide,  1 
Tractatu,  de  fide  Nicaenae  Synodi,  1 
Orationes  variorum  argumentorum,  17 
Ad  virginem  exhortatio,  1 
Metaphrasis  in  Ecclesiastem,  1 
Epistolce,  80 
Carmina  : 
Tragoedia,  Christus  patiens,  1 
De  rebus  suis,  2 
De  variis  argumentis  veteris  et  uovi 
Testamenti,  9 
De  virginitate  insigne  carmen,  1 
De  praeceptis  a  virgine  servandis,  1 
Spiritualia  epigrammata,  13 
Sententiarum  spiritualium  carmine 
scriptarum  libri  3 
Observatio  in  opera  S.  Gregorii. 
Oratio  in  laudem  Heronis  Philosophi,  de¬ 
bet  inscribi,  in  laudem  Maximi  Philosophi, 
ut  testatur  Sanctus  Hieronymus  in  libro  de 
script.  Eccles.  in  Gregorio  Nazianzeno,  ubi 
reprehendit  eos  qui  mutaverunt  nomen  Ma¬ 
ximi  in  nomen  Heronis. 
Metaphrasis  in  Ecclesiastem  non  est  Gre¬ 
gorii  Nazianzeni,  sed  Gregorii  Thaumaturgi, 
ut  supra  ostendimus.  Tragoedia ,  Christus 
patiens,  non  videtur  habere  gravitatem  so¬ 
litam  Nazianzeno,  praesertim  cum  describi¬ 
tur  ejulatus  matris  Christi,  quae  prudentissi- 
ma  et  constantissima  erat. 
De  Sancto  Darnaso.  367. 
Sanctus  Damasus  Romanus  Pontifex  anno 
sexto  Theodosii  obiit,  et  scripsit  de  virgini¬ 
tate,  et  alia,  quorum  meminit  S.  Hieronymus 
in  libro  de  script.  Eccles.  Sed  vera  ejus  scri¬ 
pta  non  exstant,  exceptis  paucis  epistolis, 
quarum  aliquae  sunt  inter  Epistolas  S.  Hie¬ 
ronymi  ,  aliqua?  in  historia  Thedoreti  lib. 
ii.  cap.  22.  et  lib.  v.  cap.  10.  et  1 1.  Tribuitur 
Sancto  Damaso  liber  de  vitis  Pontificum,  qui 
exstat  in  primo  tomo  Conciliorum:  sed  liber 
ille  est  Anastasii  bibliothecarii,  non  Damasi 
ut  notum  est. 
De  Faustino  Diacono .  367. 
Faustinus  Diaconus  vixit  tempore  Damasi 
Pontificis,  et  bis  schismaticus  fuit  semel  in 
schismate  Ursicini  contra  Damasum;  et  ite¬ 
rum  in  schismate  Luciferianorum,  ut  testan¬ 
tur  Gennadius  de  viris  illustribus,  et  Card. 
Baronius  tomo  iv.  Annalium  ad  annum  Da¬ 
masi  I.  et  Sirici  IV.  placuit  tamen  eum  in 
hoc  catalogo  ponere,  quoniam  scripsit  ad 
Flacillam  imperatricem  libros  septem  contra 
382 
DE  SCRIPTORIBUS  ECCLESIASTICIS 
Arianos  satis  eruditos,  qui  exstant  in  biblio¬ 
theca  sanctorum  Patrum  tom.  iv.  edit.  2. 
De  Sancto  Epiphanio.  370. 
Sanctus  Epiphanius  Salamise  Cypri  Epi¬ 
scopus  floruit  sub  Yalente,  Gratiano  et  Theo¬ 
dosio  Augustis.  Scribit  Sanctus  Hieronymus 
in  libro  de  script.  Eccles.  Epiphanium  anno 
quartodecimo  Theodosii  adhuc  superfuisse, 
et  in  extrema  etiam  senectute  libros  scri¬ 
psisse. 
Opera  ejus  heec  exstant  : 
Opus  panarium  contra  omnes  hsereses, 
qu£e  tunc  ad  octoginta  numerabantur. 
Liber  inscriptus  Ancoratus. 
Anacephalseosis,  sive  summa  panarii. 
De  mensuris  et  ponderibus  liber. 
Historia  brevis  de  Prophetarum  vita. 
Ad  Joannem  Episcopum  Hierosolymita¬ 
num  epistola,  a  Sancto  Hieronymo  latinitate 
donata. 
De  his  operibus  nulla  dubitatio  est. 
Dicitur  Epiphanius  scripsisse  vitam  S.  Hi- 
larionis  :  sed  ea  non  exstat. 
Ad  finem  epistolse  ad  Joannem  Hierosoly¬ 
mitanum  videtur  aliquid  additum  ad  Icono- 
clastis  :  de  quare  vide  controversias  nostras 
lib.  ii.  de  sanctis  cap.  9. 
De  Philone  Carpathio.  374. 
Tomi  primi  : 
De  officiis,  lib.  3 
De  virginibus,  3 
Ad  virgines  exhortatio.  1 
Institutio  virginis,  1 
Ad  virginem  devotam,  1 
Ad  virginem  lapsam,  1 
De  viduis,  1 
De  poenitentia,  2 
Exhortatio  ad  poenitentiam,  1 
De  fuga  saeculi,  1 
De  bono  mortis,  1 
Tomi  secundi : 
De  vocatione  gentium,  lib.  2 
De  fide  ad  Gratianum,  5 
De  Spiritu  sancto  ad  eumdem,  3 
De  fide  contra  Arianos,  1 
De  incarnationis  Sacramento,  1 
De  mysterio  Paschae,  1 
Tomi  tertii  : 
Oratio  funebris  de  obitu  Valentiniani. 
Alia  de  obitu  Satyri. 
De  fide  resurrectionis  oratio. 
Alia  de  obitu  Theodosii. 
Epistolarum  ad  diversos  lib.  10 
Conciones  ad  populum.  92 
Philo  Carpathius  a  S.  Epiphanio  Episcopus 
ordinatus  est,  ut  in  vita  S.  Epiphanii  legitur. 
Scripsit  commentaria  in  cantica  canticorum, 
quae  exstant  in  primo  tomo  bibliothecae  san¬ 
ctorum  Patrum,  secundae  editionis.  Sed  vi¬ 
dentur  multa  inserta  ex  commentario  S. 
Gregorii  Papae  in  cantica,  quae  cum  reliqua 
explicatione  non  multum  cohaerent. 
← Chapter 10Chapter 12 →