Temptation
Being drawn is not yet falling, and there is always a way out
A great deal of needless guilt comes from confusing two different things: being tempted, and sinning. They are not the same, and getting that straight changes everything about the daily battle. The arrival of an evil thought, a pull toward something you know is wrong, is not itself the sin; it is the test. What you do with it is another matter. The proof is the most important fact in the whole subject: Jesus Himself was tempted, fully and fiercely, and never once sinned. So if you feel the pull, you are not yet defeated, and you are in good company. The question is never whether you will be tempted. It is what you will do when you are.
Temptation is not sin
Scripture is emphatic that the Lord we follow knew temptation from the inside, and came through clean: He "was in all points tempted like as we are, yet without sin" (Hebrews 4:15). That single verse rescues a lot of struggling consciences. If being tempted were sin, Jesus would have sinned, and He did not. Temptation is the solicitation to evil; sin is the yielding. The bird flying over your head is not the bird building a nest in your hair. To feel the appeal of something wrong and to refuse it is not a failure of holiness; it is holiness happening (see the conscience doing its work).
Where it comes from, and where it does not
One thing the Bible rules out flatly: temptation never originates with God. "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man" (James 1:13). The pull comes from elsewhere, classically named as the world around us, the flesh within us, and the devil against us. And James traces the mechanism with clinical precision, so we can catch it early: "every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death" (James 1:14-15). There is a sequence: the bait, the entertaining of it, the act, the consequence. The time to fight is early, at the enticing, before the will has signed on, because each stage is harder to stop than the one before.
The pattern: Jesus in the wilderness
The clearest manual on resisting temptation is the account of Jesus in the wilderness, where the tempter came at Him three ways, and three times He answered not with willpower or argument but with Scripture: "It is written." Hungry, He refused to make the miracle on demand, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God" (Matthew 4:4); offered a shortcut to glory, He refused the false worship, "Thou shalt worship the Lord thy God, and him only shalt thou serve" (Matthew 4:10). The three angles He faced are the three the apostle John says the world always uses, "the lust of the flesh, and the lust of the eyes, and the pride of life" (1 John 2:16), the same three that snared Eve in the garden. The defense Jesus modeled was a heart so full of God's word that the lie had no room to land. You fight temptation best not in the moment of crisis but in the long, quiet stocking of the soul with truth beforehand.
There is always a way out
For the discouraged, the Bible makes a promise that is easy to miss and worth memorizing: no temptation is unbeatable, and God always provides an exit. "There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it" (1 Corinthians 10:13). Two things are promised: a limit (it will not exceed what you can bear in His strength) and a door (there is always a way out, if you will take it). Often that way of escape is the simplest and least heroic thing: flee. The Bible's counsel for the strongest temptations is not to stand and negotiate but to run, "flee fornication" (1 Corinthians 6:18), "flee also youthful lusts" (2 Timothy 2:22). There is no shame in walking away. It is the wise man's move. And there is a quiet comfort underneath the whole struggle, which Cyprian drew from the Lord's Prayer: the tempter is on a leash.
"...the adversary can do nothing against us except God shall have previously permitted it."
Cyprian of Carthage, On the Lord's Prayer 25 · c. AD 250Jesus gave His drowsy friends the two-part guard on the night He needed them most: "Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak" (Matthew 26:41). Watch: know your own weak places and do not stroll into them. Pray: ask for the help you cannot supply, including the daily plea He taught us, "lead us not into temptation, but deliver us from evil." And when you do fall, do not let the enemy turn one defeat into a surrender. There is a road back, the same one there always was (see repentance), and an Advocate who has not changed His mind about you.
Where this lands
The most comforting truth in the whole matter is that the One who calls you to resist has been where you are. "In that he himself hath suffered being tempted, he is able to succour them that are tempted" (Hebrews 2:18). Jesus is not a coach shouting from a comfortable sideline; He is a fellow-sufferer who fought this exact fight and won, and now lends His strength to those still in it. So when temptation comes, and it will, do not panic and do not pretend it isn't there. Name it, refuse it early, fill your mind with what is true, take the way of escape He has promised, and run to the High Priest who understands. Being drawn is not falling. And you do not fight alone (see being made holy and the High Priest who intercedes).
Related: The Conscience, Repentance, Sanctification, Angels and the Unseen World, The Authority of Scripture, and The Ascension. Scripture from the King James Version, linked to BibleHub; the words of Christ are marked in purple.